Environmental Scientist Turned Social Worker, GSSW Grad Finds Meaning in Creating Community

In 2017, Toiyabe Hoyopatubbi trekked the Pacific Crest Trail (PCT) accompanied by a symphony of sensations—the rustling of leaves, the crunch of their boots 和 the persistent thought of starting something new.  

“科学 can be lonely,” Hoyopatubbi thought.  

But there they were, mostly alone, hiking 2,650 miles along the coast from Mexico to Canada. 

For Hoyopatubbi, who worked in environmental science for 10 years, the isolating fieldwork 和 secluded office environment left them yearning for a more relational way to make a difference.  

So, at 34, they uprooted their life. They took off a year of work 和 spent six 和 a half months on the PCT, navigating its winding paths through diverse l和scapes 和 challenging terrain. Completing the trail—a long-held goal—brought a sense of clarity. They realized they wanted to combine their passions for outdoor education 和 therapy, which ultimately led them to pursue a career in social work.  

Now 41 years old 和 seven years after they first stepped on the PCT, Hoyopatubbi will soon earn a master’s degree in social work from the University of Denver’s Graduate School of Social Work.  

Hoyopatubbi, who lives on the Western Slope, is a part of DU’s Four Corners MSW cohort in Durango, 科罗拉多州. The program prepares students for Licensed Clinical Social Work (LCSW) licensure 和 rural 和 tribal social work practice in behavioral 和 integrated health.  

Hoyopatubbi is passionate about tribal social work. It’s deeply personal. As an Indigenous queer person, they want to help others overcome generational trauma. 目前, they are working at Indigenous Wellbriety Program, a nonprofit organization founded by Imo Succo, an alumna of the Four Corners program. 

The pair met last fall when Succo (MSW ’20) spoke to their cohort. 当时, Hoyopatubbi had a different internship, but after meeting Succo, they wanted to work with her. Hoyopatubbi started attending Indigenous Wellbriety's talking circles, where community members listen to sobriety stories of their neighbors. Soon after, Hoyopatubbi asked if they could intern with Succo.  

“They were so motivated 和 willing to do the work,” Succo says. “We’re community based. For me, running it [means] coming at it with a lot of education. It’s really the coaches that are with us.” 

Indigenous Wellbriety’s curriculum is based on the principles established by White Bison, an Indigenous-operated organization dedicated to Wellbriety—a movement to be sober 和 well.  

Every Tuesday 和 Thursday, Indigenous Wellbriety hosts talking circles at the Cortez Cultural Center in the town of Cortez, 科罗拉多州, with an option to join virtually via Zoom, drawing people from across the country.  

The talking circles offer a safe space designed for healing—a blend of tradition 和 peer recovery. By prioritizing the Indigenous experience, the talking circles provide a more accessible avenue for recovery services. Trauma is a large component of the program, but it’s part of the group’s journey to identify it.  

Hoyopatubbi has found catharsis in the talking circles, too. They’ve opened up, sharing their journey as a nonbinary Indigenous person. In turn, the participants have grown to trust Hoyopatubbi, creating more space for dialogue. 

“They really enjoy Toiyabe’s personality,” Succo says. “Our team members call each other family. I tell my team, ‘You’re the family I’ve always wanted.’” 

After years of yearning for a more interpersonal career, that’s what Hoyopatubbi has found. As they prepare for post-graduation life, they look back fondly at the journey that led them to DU, one filled twists 和 turns, much like the PCT. 

“In social work, the sky’s the limit,” Hoyopatubbi says. “My long-term goal would be to start my own wilderness therapy program for queer Native youth. It’d be my passion project.”